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In America, Rex Tillerson, CEO of Exxon, received a salary of more than $40 million in 2012. He is apparently a devout Christian, so I wonder whether he ever worries about Matthew chapter 19, verse 24: it is easier for a camel to go through the eye of a needle than it is for a rich man to enter into the Kingdom of God. The 400 richest Americans own more wealth than the GDP of India. In contrast, vast numbers of their fellow citizens have less than $1000 in their savings and cheque accounts combined.
Despite historical gains for women in terms of formal equality, structural issues - wage gap, superannuation gap, childcare, unpaid caring, inequitable income distribution - have not gone away. I do not see why my older women friends should be burdened with accumulated poverty simply because they are women. They carry a material burden because their unpaid work was considered to be performed 'for love', undeserving of financial security.
The Government's McClure interim welfare report is predicated on the big lie that welfare is the problem and the market is the solution. The long wait of the excluded for some of the wealth and resources, for some of the hope to trickle down, is one of the most audacious con jobs in modern history. It is not misfortune. It is not a mistake. It is not the fault of the excluded. It is an attack against ordinary people who are made to bear the burden of inequality.
'You don't help young people, or older people, or people with disabilities, or single mums, into jobs by making them poor. You don't build people up by putting them down. And as even the OECD acknowledges, you don't build a strong economy by increasing the level of inequality. You don't create a strong country on the backs of the already poor.' Statement by John Falzon
French economist Thomas Piketty argues that current conditions have set us on track for a return to 19th century-levels of inequality. The Commission of Audit proposals suggest that the auditors and the Government are keen to expedite this neo-Dickensian era. It's all done in the name of 'incentives' toward 'personal responsibility', but this cannot remain coherent in the face of those who will be hit hard by the proposed suite of cuts and co-payments.
Pope Francis' message to the World Economic Forum at Davos developed the Catholic understanding that government and business economic actions should be governed not by trust in the workings of the free market, but by care for the good of the whole human community. Coincidentally the Australian Government announced a review of welfare payments.
Throughout the election campaign, both major parties have pledged to address 'cost of living' pressures. But a quick comparison with the economies of other industrialised nations confirms that Australians have nothing to complain about. If prices rise by 5 per cent but incomes rise by 10 per cent, households are better off, even if the cost of a petrol reaches a new pinnacle.
The rivers of gold into Treasury have dried up and programs that have provided some relief to struggling families are being wound back. Whether or not large cohorts of workers and their families continue to live in poverty depends on the decisions of the Fair Work Commission in the current Annual Wage Review.
'Development is the new name for peace,' said Pope Paul VI in 1967. Well, not in Burma, where wars and religious disputes have caused the death or displacement of 190,000 people. Such horror stories don't concern the Western and Chinese business people who sweep in, salivating, to 'develop' Burma.
There was a liberal use of corporal punishment in my school. We were seen as a loutish bunch of lads who needed a firm hand. It did nothing to help my education. You don't create a smart and confident Australia by taking to people with a stick.
Dylan Thomas wrote that 'A good poem helps to change the shape of the universe.' Our 'good poem' is the listening to, and learning from, the people on the margins. But it will only be a 'good poem' if these whispers are translated into collective action.
A hopeful sign has been the emergence of commentators, mainly secular, advocating the transformation of the economy to a model based on values like the common good, solidarity, environmental concern, equality, active and inclusive citizenship.
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